Tree worship is very common worldwide, and Arab culture is no exception to that. In fact, arboreal references in holy books and rituals reflect the place of various types of trees in Arabic cultures of millennia ago: their uses, the local species of importance, and moreover, their inspirational and symbolic significance based on the perception of the tree as a symbol of life. With the continuous influence of culture and spiritual practices over thousands of years, particular species (e.g. the Cedar of Lebanon) and certain forests and groves have acquired great, even sacred, importance, which still holds today and may contribute to their protection and conservation. <\/p>\n
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In the Middle East, sacred places are closely related to the veneration of saints and, in many instances, sacred trees are connected with sacred graves\/shrines and share the same supernatural powers to grant divine blessings, to cure and to punish the offenders against the saint to whom the tree is dedicated and who endows them with their miraculous powers. So, it is not surprising that many of the customs and ceremonies which are performed, in general, in sacred places are performed also at the sites of sacred trees. For example, in some villages, there are sacred trees which are called \u201cshajarat al’arees<\/em>\u201d (The groom\u2019s tree) or \u201cshajarat al’aroos<\/em>\u201d (The bride\u2019s tree). These names reflect the old custom of performing weddings under these trees.<\/p>\n <\/p>\n Olives are among the oldest tree species in the world, originating approximately 8,000 years ago. After the first trees were planted, cultivation soon followed, marking the beginning of the link between Arab culture and the olive. This small tree species has also been incorporated as a political symbol in the modern Arab world and olives, in general, were viewed as a symbol of richness and affluence. Moreover, olives (along with the fig and pomegranate) are especially singled out as a blessing from God. Likewise, the Quran describes fruit-trees as a gift of God.<\/p>\n <\/p>\n Another important tree would be the date palm tree. Dates are associated with the culture, heritage and history of the Arab world. Every type of dates has its own taste and story for the Arab nationals, who consider the harvesting season of dates as a festival. The fruit\u2019s long life when dried, coupled with its nutritional value, made dates a perfect food for people who had to move from place to place. Ancient cultures referred to date palms as \u201ctrees of life\u201d and they remained a critical food source for nomadic people across the globe. <\/p>\n Now, whenever you take a walk and want to rest under a tree\u2019s shade, think about how nature and trees specifically shaped beliefs and practices.<\/p>\n <\/p>\nOlive trees
<\/h2>\nDate trees<\/p>\n<\/h2>\n
So here is a list of the types of trees in Arabic:<\/h3>\n
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\n \nEnglish<\/th>\n Transliteration<\/th>\n Arabic<\/th>\n<\/tr>\n<\/thead>\n \n Tree <\/strong>in Arabic<\/td>\n shajarah<\/td>\n \u0634\u062c\u0631\u0629<\/td>\n<\/tr>\n \n Pear tree<\/strong> in Arabic<\/td>\n shajarat ‘ejaas<\/td>\n \u0634\u062c\u0631\u0629 \u0625\u062c\u0627\u0635<\/td>\n<\/tr>\n \n Orange tree<\/strong> in Arabic<\/td>\n shajarat burtuqaal<\/td>\n \u0634\u062c\u0631\u0629 \u0628\u0631\u062a\u0642\u0627\u0644<\/td>\n<\/tr>\n \n Oak tree<\/strong> in Arabic<\/td>\n shajarat balloot<\/td>\n \u0634\u062c\u0631\u0629 \u0628\u0644\u0648\u0637<\/td>\n<\/tr>\n \n Palm tree<\/strong> in Arabic<\/td>\n shajarat balaH<\/td>\n \u0634\u062c\u0631\u0629 \u0628\u0644\u062d<\/td>\n<\/tr>\n \n Hazelnut tree<\/strong> in Arabic<\/td>\n shajarat bunduq<\/td>\n \u0634\u062c\u0631\u0629 \u0628\u0646\u062f\u0642<\/td>\n<\/tr>\n \n Apple tree<\/strong> in Arabic<\/td>\n shajarat tuffaaH<\/td>\n \u0634\u062c\u0631\u0629 \u062a\u0641\u0627\u062d<\/td>\n<\/tr>\n \n Mulberry tree<\/strong> in Arabic<\/td>\n shajarat toot<\/td>\n \u0634\u062c\u0631\u0629 \u062a\u0648\u062a<\/td>\n<\/tr>\n \n Fig tree<\/strong> in Arabic<\/td>\n shajarat teen<\/td>\n \u0634\u062c\u0631\u0629 \u062a\u064a\u0646<\/td>\n<\/tr>\n \n Walnut tree<\/strong> in Arabic<\/td>\n shajarat jawz<\/td>\n \u0634\u062c\u0631\u0629 \u062c\u0648\u0632<\/td>\n<\/tr>\n \n Nutmeg tree<\/strong> in Arabic<\/td>\n shajarat jawz ilhind<\/td>\n \u0634\u062c\u0631\u0629 \u062c\u0648\u0632 \u0627\u0644\u0647\u0646\u062f<\/td>\n<\/tr>\n \n Plum tree<\/strong> in Arabic<\/td>\n shajarat khawkh<\/td>\n \u0634\u062c\u0631\u0629 \u062e\u0648\u062e<\/td>\n<\/tr>\n \n Peach tree<\/strong> in Arabic<\/td>\n shajarat durraaq<\/td>\n \u0634\u062c\u0631\u0629 \u062f\u0631\u0627\u0642<\/td>\n<\/tr>\n \n Pomegranate tree<\/strong> in Arabic<\/td>\n shajarat rumman<\/td>\n \u0634\u062c\u0631\u0629 \u0631\u0645\u0627\u0646<\/td>\n<\/tr>\n \n Olive tree<\/strong> in Arabic<\/td>\n shajaratu zaytoon<\/td>\n \u0634\u062c\u0631\u0629 \u0632\u064a\u062a\u0648\u0646<\/td>\n<\/tr>\n \n Cypress tree<\/strong> in Arabic<\/td>\n shajarat sarro<\/td>\n \u0634\u062c\u0631\u0629 \u0633\u0631\u0648<\/td>\n<\/tr>\n \n Willow tree<\/strong> in Arabic<\/td>\n shajarat safsaaf<\/td>\n \u0634\u062c\u0631\u0629 \u0635\u0641\u0635\u0627\u0641<\/td>\n<\/tr>\n \n Chestnut tree<\/strong> in Arabic<\/td>\n shajarat kastanaa\u2019<\/td>\n \u0634\u062c\u0631\u0629 \u0643\u0633\u062a\u0646\u0627\u0621<\/td>\n<\/tr>\n \n Almond tree<\/strong> in Arabic<\/td>\n shajarat lawz<\/td>\n \u0634\u062c\u0631\u0629 \u0644\u0648\u0632<\/td>\n<\/tr>\n \n Banana tree<\/strong> in Arabic<\/td>\n shajarat mawz<\/td>\n \u0634\u062c\u0631\u0629 \u0645\u0648\u0632<\/td>\n<\/tr>\n \n Apricot tree<\/strong> in Arabic<\/td>\n shajarat mishmish<\/td>\n \u0634\u062c\u0631\u0629 \u0645\u0634\u0645\u0634<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/figure>\n